Covet not thy past or future

“Love the people who treat you right. Pray for the ones who don’t. Life is ten percent what you make it, and ninety percent how you take it!” I read this somewhere a few months ago. I thought to myself, how true.

We live in an anxious world because of the financial meltdown, and the national and global recession. Europeans are now worried about the Euro being devalued, and the financial institutions being in trouble. Germany and France, the two great proponents and supporters of the Euro, are now contemplating how to go forward in this time of crisis. Europeans in general are worried about their future and the great plan they started with: namely, eventually to become one great nation.

These immense concerns are not sufficiently simplistic to be dealt with by the stating of a few spiritual principles, and short admonitions by myself and other pastors in town. But surely we can take this whole scenario down a notch, (yes, I meant to say “down a notch”) to our own personal lives, and closer to our daily experiences.

There are two days in the week about which I never worry.( Well. If I am truthful, I have to say, I am trying not to worry about). They are the two carefree days we can keep sacredly free from fear and apprehension. One of these days is “yesterday”. Yesterday, with all its cares and worries, pains and aches, with all its failures and successes, has gone by. It is beyond my recall, and there are no parts of it I can change. Yes, I can learn from it for the next time, but I cannot change it. So, I might as well let it go. As hard as this may be, it is one thing you will waste 100% of your time worrying about. Yesterday has already joined the days of eternity, never more to return. It was mine then, and I had all the chances in the world to make 90% of it. But now it belongs to God.

The other day I do not worry about, at least I am trying not to worry about, is “tomorrow”. I can imagine all sorts of things I think I need to worry about for tomorrow. Sickness, pain, financial stability, children and….. you name it, and I will add them to this laundry list. I invite you to add a few more concerns, and we can worry about them together! But what good will that do? Not an iota will change because I am mulling over what might go wrong tomorrow. Tomorrow is the twin sister of yesterday. They have the same genes and the the same behavioral patterns. Tomorrow is not yet mine. As the Ten Commandments say, let us not covet what is not ours.

What is left for me, then, is just one day in the week:” Today”. If you are a believer in a God of eternity and a God without the limits of time, God only has “one day”, whether we call it a day, week, year, or millennium. That is today, and it is the only one we have to live. Make 90% of it. You cannot hold on to what you don’t have, whether it be yesterday or tomorrow. We have plenty of grace, resources, and strength to live the present day. Anyone among us can actually and truthfully live through today’s burdens.

Any man can fight the battles of today with God’s help. Any woman can carry the burdens of just one day, with God’s help. Anyone can resist the temptations of this day, with God’s help. It is only when we willfully add the burdens of the two awful eternities, ” Yesterday” and “Tomorrow” , such burdens as only the Mighty God can sustain, that we break down.

“It isn’t the experience of Today that drives people mad; it is the remorse of what happened Yesterday and the fear of what Tomorrow might bring. These are God’s Days … Leave them to God.” How true this is. Yesterday and tomorrow are “God Days”. Today is “Our Day”, with God’s help. Whatever is not ours needs to be given back to its rightful owner, God. Of course, God should know and does know what to do with them. If not, we have all the reason in the world to be worried about yesterday and tomorrow.

Living into today, without the burden of yesterday and tomorrow, is a gift to a person with faith, not just beliefs. To those who do not have faith in God, or the belief of what, how, and where God, heaven, and hell are, there is no reason to give their yesterdays and tomorrows to someone who does not exist. But you and I, if there is a God in whom we have put our trust, will be sustained through this time as well. Live 90% of this day fully and truthfully, and 10% will be filled by the grace which is none of our concern. If we do not, we might as well join the ranks of the Eurozone people, and worry about our unity, whether as families, communities, or nations.

In the Pledge of Allegience ,we say that we are one Nation, under God. We have, then, an obligation to make our country behave like one nation under God, by living into today. That includes letting go of the past, refraining from coveting what is not ours, making 90 percent of this day ours through the resources and strength available to us , and claiming the remaining 10% through Grace.

Be grateful to God for all the blessings in life.

Restriction or Liberation: What is Faith?

Welive in a multi-cultural, multi-religious world. We have had many of these religions for a long time and some are still emerging. Our understanding of self, individual fulfillment, and interpretation of history has given us even more freedom to make new groups and belief systems and after 38000 Christian denominations and counting, besides all other religious conglomerations and splinter groups.

Many of these groups have emerged as a result of the understanding of Salvation, and the way we get to it. We found our ideaof salvation sometimes limited us from getting into heaven and while someothers made it too easy to get there. Then there are several in between who stay in the gray area about heaven and hell.

Inshort, Christian Doctrine of salvation is a very difficult one for the majorityof the people of the world to understand, and for that reason even for clergythemselves. Why is that?
Look at what is said here today in the Gospel. Here comes a woman seeking help and Jesus is not making it easy saying you don’t belong to the bunch I amsent to serve. It also sounds like Jesus was not very nice to her as many would feel. Compares her to a dog apparently. What was that all about? People have told me they don’t like this scripture passage and what it might say about Jesus.Now for some people in the world this sentence alone is sufficient to be turnedoff of Christianity and Jesus.
Butin this story it looks like the woman’s need was great and her conviction of who she was talking to was even greater. She is not turned off. No insult, and injury of top of that, if that is what it feels like to us, it was not to her obviously, could turn her away and she sticks toher initial request and then recognition of who Jesus was.
Jesus was a man, and one that was fully human who lived in the Middle East. Now if we apply the stereotype we have on the middle eastern men, true or false, sure there was enough reason for that Canaanite woman to be upset. However, she did not hesitate; change her attitude or her impression of Jesus, namely The LORD in spite of how Jesus treated her. 
It is not going to be a new idea from me to say that it was her faith. Great. We are all on the same page now. It was her faith. I believe it was faith, which was the conviction ofthe heart, that went beyond the confines of religions and belief systems. It was surely faith, that did not limit her idea of God to the limitations of the world, and the stereotypes of culture, gender or orientation. 


Her faith was a lifestyle, where one takes nothing for granted, nothing as limiting, andnothing as offensive. It was a way of acknowledging the presence of God even inthe midst of the most insulting moment of life. It was beyond the doctrines anddogmas we are used to now. It was beyond the interpretations of scholars who are trying to interpret something of the past. 
Yes, I did talk about religion as I started. Let us just thing for a minute about howdid religions come about? A religion in its inception was simply a way offinding meaning for things that did not make sense. The sun and the moon, the wind and the fire, all that had more power over man. They had to find a meaning for things that they could not explain and then they all came together at some point or another to make a community of believers. they came together to believe in the same things and solve the same issues together. One group had some answers other did not. Thismade two groups of people namely those who know things different from othersthat did not know the same thing as the first group. The groups multiplied and increased and continue even today. 
We are all in certain danger of believing in things that others don’t. There is a mythin every religion that there are people out there who can be excluded fromthese groups because they don’t know the things we know. 
Inour context it will be something like this. Am I sent only to the enlightenedEpiscopalians to spread the message of love because we know how to love andcare for others? Or is it a myth in my heart that we are the only people whoknow how to love? Was Jesus sent only to the people of Israel and not to thegentiles because the gentiles were not in the group of the enlightened like theIsraelites?
Thepoor woman challenges Jesus, and pushes him to a corner to acknowledge God,grace and religion are greater than the restrictions and convictions of areligious understandings and self proclaimed Buddhas. God’s grace is greaterthan man’s exclusivity that goes true even for the God in Jesus, as well thosegathered around Him. 
Applying this to our context can be read something like this. “Ifwe have no peace, it is because we have forgotten that we belong to eachother”. Says Mother Theresa. While she is talking here of the world that isravaged by wars and famine, it is truly and fully applicable to all those whobelieve in a God but can not find their way around the other. It is meant forthose who do not understand what was wisely said by St. John of the Cross, “Inthe evening, we will be judged on love.”
Soin the final analysis what is this woman teaching us? That we all have thegrace in true faith to ‘fire back’ at even God when we are left for granted inthe exclusivity of the world. Faith is not simply the conviction of the heartin things that are unseen, but in the courage to express the truth that to beloved and cared for are fundamental rights of every human being. 
Jesusteaches the world in making disciples of the world, we need to travel to Tyreand Sydon, the land of the outcasts. A devout Jew will not go into these landswithout being defiled and the breaking of traditions. What was he doingthere? There must be more than simply concluding he lost his way and got there.If we look deeper we will find that here “His location, actions andwords all address the traditions, limitations and boundaries that the discipleswill encounter. By pushing at, dismantling and crossing over the boundariesthat the disciples might themselves put on “all nations,” Jesus foreshadows hisintention to declare the boundaries of the great commission to be limitless”.[i]
Faith liberates us fromfear. It is fear that causes us to limit. When limits are removed, we will befreed. Faith will rise up top to those who have the courage to leave fear.

[i] Boundless discipleship, Karoline Lewis

Co-dependency to Freedom

In a vision given to St. Francis of Assisi God asked him to build His church. I think we are all given the same call today, to build God’s church. What are churches for? I believe it is a place for people to come and take rest. These are not my words. This is what the Lord says. “Come to me, all who labor and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light”.

Has this been your experience after a Sunday Morning worship? If yes Thank God. You have found the right place. Continue to nourish your soul. If not, Why? May be because we come with some a few chips on our shoulders. The biggest chip that creates tension than relaxation I found is the fear of being judged by the other. What would the pastor think of the dress I am wearing? Would he find out that I am not as clean inside as I look outside? What would Sally think of my hair if it is well kept? What would Joe think about the tie I am wearing? The color of the dress, the leather of the shoe, the smell of the deodorant and the list goes on. It hasn’t turned out to be a relaxing place after all. Because you got to really make sure that everything is well coordinated before you can step foot into the door of God’s house. If you can then dodge the bullets from the pastor’s sermon; whew… you made it through another Sunday!

Fear of being judged is a terrible feeling. Only those who have been judged know how it feels like and that is you and me. This can only be overcome by a community of loving people who knows and remembers what it feels like being judged and does something about it. However we all suffer from dementia when it comes to judging others. We easily forget that we have been judged before. We have forgotten that it is the property of God to judge and we freely have taken our place on the judgment thrown of God without being invited to share it.

To ease this tension, let me assure you, God has made us obnoxiously unique. I am sure someone is going to frown his or her brow reading this saying, “how dare he says we are obnoxiously unique”. Take delight in this that God is still happy with you though. It is because I can assure you that there is every reason for someone else in the world to judge you for what you are on the best day of your life. If anybody thinks otherwise, I would suggest get a new mirror of grace to see what you actually look like inside when no one else sees you but God. Our best judgment is worse than the worst judgment God can ever make, if God does! So, it will be better for us to let our obnoxious righteousness be put to rest so that God’s grace can actually hunt for us and carry us on His shoulders.

This can only happen when the spirit of Babel disappears from within us. What was the spirit of Babel? The spirit of the people of Babel was the fear of the other, their languages, their appearances, their pride, their righteousness and even the fear of being judged. We believe we speak one language. We don’t. We speak multiple languages everyday. When we are afraid we speak a language of fear. When we are angry we speak a different set of alphabets put together. It is not even a language many times. When we are jealous then there is a new set of phrases and languages that come up. I am very certain that none of us truly understand the other exactly even when they say the words we seem to know the meaning for. If we did, there will be no more divorces, fights, or tensions in our families. Only the Spirit Of Pentecost can help us remove our fears of the other.

Here is a way out of this situation. Speak a language all of us will understand. Speak the language of love that is patient and kind; that is not jealous or pompous or inflated or rude. Let it not be quick tempered or afraid of the other. (1 Corinthians 13) Speak a language of love for it has no alphabets or phrases.

This is what churches are meant to be. A church as a whole is called to be a place where all the chips we bring in as we walk in are to be deposited for safe keeping at least until the church is over. I can guarantee you that all of us will grab them back as soon as we come out. Do not worry. I am sure eventually we will leave our chips back for God to do whatever is best with them. That is when a church becomes truly a church. Until the chips are left in the basket of God, churches are still buildings with four walls, and a roof and we are a co-dependent people and pastor.

I hope you will find meaning for your life beyond co-dependent relationships in our churches to the freedom of the Children of God. Build your church on the grounds of freedom from fear mixed with the fountain of compassionate love. There is nothing more freeing than being freed of the need to judge and the fear of being judged.